Location: A quiet Ashram in Rishikesh, where Shri Shivanand Maharaj is meeting with a group of young students from different parts of India.
Student:
Gurudev, you often speak about “understanding” in different ways. But what does
it truly mean to understand something?
Shri
Shivanand Maharaj: Good question, my child. There are three kinds of
understanding:
- Intellectual Understanding
- Experiential Understanding
- Existential Realization
Let me
explain with a simple example: imagine fire.
When
someone tells you that fire is hot, you nod your head. This is intellectual
understanding — your mind agrees. You’ve accepted a concept based on logic,
language, or hearing from others.
But when
you touch the fire and feel the burn, that’s experiential understanding.
It’s no longer just theory. You feel it — in your body and your being.
Finally,
existential realization is when the truth of fire becomes so deeply
embedded in you that even in your dreams, your hand wouldn’t move toward it.
You have become that knowledge. There is no “you” and the idea separately — the
truth is lived, not learned.
Student
2:
Maharaj, so many of us are reading books, attending seminars, and watching
motivational videos. Are we stuck at the intellectual level?
Shri
Shivanand Maharaj: Precisely. Our current education system — after
Independence — focused heavily on the intellect, not the inner experience. Even
theology students, who study religion deeply, often stay stuck in the head.
They can quote the Upanishads, but they haven't experienced even a drop of it
in their hearts.
That’s
why Sanatan Dharma emphasizes Sadhana — daily discipline. Without it,
the knowledge doesn’t soak in. It’s like pouring water on a rock.
The Mundaka
Upanishad speaks of this clearly:
Parīkṣya lokān karmachitān brāhmaṇo nirvedam āyāt “The wise one, after careful
reflection on the world and its rituals, turns inward.”
Meaning,
the seeker begins with outer knowledge but must evolve to inner experience.
Student
3:
But Gurudev, what brings about this shift? How do I move from just
understanding to experiencing?
Shri
Shivanand Maharaj: When the fruit ripens, it falls on its own.
There is
no shortcut. But there is a journey.
Practice.
Silence. Seva. Company of the wise. Gradually, the walls of intellect break.
Your heart opens. You begin to feel the truth. In the Bhagavad Gita,
Bhagwan Krishna says:
Shraddhāvān
labhate jñānam – “Only one with faith and devotion gains true
knowledge.”
Not the
one with arguments. Not the one with pride. But the one with openness.
Student
4:
So, are feelings more important than knowledge?
Shri
Shivanand Maharaj: Both are important — but only when integrated.
You may know
that you are “hollow and empty,” as the scriptures say. But unless you feel
it, sit with it in silence, and allow that inner emptiness to become your space
of transformation, you remain unchanged.
From Experience to Realization
Student
5:
Gurudev, earlier you mentioned “existential realization.” Could you explain how
that’s different from experience?
Shri
Shivanand Maharaj: Of course. Experiential understanding happens
when something touches your senses and emotions. It is powerful, but it still
comes and goes.
But existential
realization is a transformation of your very being.
It is
like knowing you are a wave in the ocean. First, intellectually — you learn it.
Then, you feel it — you have moments when you feel one with life. But finally,
you become the ocean itself. There’s no going back. That’s existential
realization — it is not borrowed, not emotional. It is you.
This is
the realization of the Mahāvākyas of the Upanishads:
Tat Tvam
Asi
– You are That. Aham Brahmasmi – I am Brahman.
You
don’t just chant them; you become the truth they carry.
Student
6:
Maharaj, is this realization sudden? Or gradual?
Shri
Shivanand Maharaj: It is both. For many, it ripens over years of
sadhana — like the mango on the tree. For some, in a moment of grace, it bursts
forth like lightning.
But
remember what Patanjali’s Yoga Sutras say:
Abhyāsa
vairāgyābhyāṁ
tannirodhaḥ –
“Through consistent practice and detachment, the mind is stilled.”
That
stillness is the doorway to realization. You prepare the ground — and one day,
the flower blooms.
Student
7:
Gurudev, what stops us from reaching this state?
Shri
Shivanand Maharaj: Doubt. Inner conflict.
As the Kena
Upanishad says:
“That
which cannot be spoken by speech, but by which speech is spoken — know that
alone to be Brahman.”
This is
not easy for the mind to accept. So, doubt creeps in.
Student
8:
Then what is doubt exactly?
Shri
Shivanand Maharaj: Doubt is one part of the mind challenging the
other part.
When
your heart says “Yes, this feels true,” the intellect says, “Prove it.”
It’s
like trying to taste honey while wearing gloves. Unless you remove the barrier
— the restless questioning — you will never taste its sweetness.
But
doubt is not your enemy. It is a tool. It pushes you to inquire deeper.
Student
9:
Then how do we resolve our doubts, Maharaj?
Shri
Shivanand Maharaj: Not by answers — but by direct experience.
As Swami
Vivekananda said, “Religion is realization.” You must walk the path, not
just read about it. That is why Sadhana (spiritual practice) and Seva
(selfless action) are key.
They
purify the mind and prepare the heart for the moment of realization.
Student
10:
But we are busy with studies, jobs, responsibilities… How do we find time for
all this?
Shri
Shivanand Maharaj: You don’t need hours of meditation. You need awareness
in action. While working, ask: Am I doing this with love, with dharma, with
attention?
Sanatan
Dharma was never about renouncing life — it’s about realizing the truth in
life.
Start
where you are. Be sincere. Even one moment of real connection to the
truth can transform you.
As Tulsidas
wrote in the Ramcharitmanas:
“Tulsi
jo tu ek baar Hari ko smaran kare, to jeevan safal ho jaye.”
Remember
the Divine with sincerity, even once — your life is fulfilled.
Your
Journey Begins Now
Dear
reader, now you know the difference between knowing something in your head… and
becoming it in your life.
Move
beyond information. Seek experience. And let that grow into realization.
May your
journey lead you from the head, to the heart… and finally, to your being.
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